University Church Worship Retreat

A UChicago Ph.D. student (Garry Sparks) and I got a Theologian-in-Residence grant from the Divinity School.  Our project: “to work with the Worship Ministry at University Church to discover some of the history, theology, anthropology, and practical workings of worship as they plan this year’s post-Lenten liturgical seasons of Pentecost and Ordinary Time.”

On Saturday we held a half-day retreat in the sanctuary to talk about use of space, the elements of a worship service, and different ways to assess and change those elements.  The time opened with puzzles of worship space floor plans.
IMG_5030.jpg

“It seemed like a good idea at the time!” I repeated that phrase over and over as Heidi and I tried to put together a puzzle the day before.  It ended up taking me 3 hours to finish (Heidi saw the difficulty at the beginning and knew when to cut her losses).  I’m going to learn and improve my puzzle-creating abilities.  White space = good design for most things except puzzles!
IMG_5028.jpg

We decided to try two of the spaces as the group gathered at UChurch.  We did the puzzles for both the synagogue and the house church at Dura Europos.
IMG_5034.jpg

Even with the puzzles being super-difficult, it was a fun opening activity.

Thesis Presentation

I closed a chapter in my life on Wednesday.  My senior thesis, which I proposed in spring 2008 (but which I started planning in spring 2007), is now done!  

The thesis has three components: propose a topic at the end of the 2nd year, research and write it while taking a class in the winter quarter of 3rd year, and do a public presentation during the spring quarter of 3rd year.  I wish I could say that I (or many of my classmates) could follow that schedule, but the process was never that simple.

I planned to write how the process of engaging with images can be a sacramental encounter.  During the fall I read a bunch of sacramental theologians – especially Karl Rahner – and was primed to start writing.  I had also read several image theorists, including James Elkins, W.J.T. Mitchell, Susan Sontag, David Freedberg and David Morgan.  With four weeks left in the winter quarter colloquium, my classmates and professors/advisors told me that Rahner was not helping me.  I was using too broad of a definition of sacrament, even for Rahner.  So I switched theologians mid-course and started reading everything I could find from Paul Tillich on symbol and art (two very different things in his usage).

Three weeks ago, I was putting the finishing touches on the thesis when I had my wife Heidi edit it for me.  As she said, my ending “jumped the shark.”  And it did.  So, after another two days of revision, it was ready.  It felt SO good to hand in.  Here it is:

PDF of Thesis

MDiv senior thesis University of Chicago Divinity School

After handing in the paper, I had to rush to get the presentation finished.  The three days leading up to the thesis were the most hectic. My content was there, but it wasn’t organized and the graphics weren’t even close to ready.  I spent at least a day trying to see how to visibly show Paul Tillich’s characteristics of “symbols”.  I went to a stock graphic to show the crucifixion:

The Crucifixion

The Crucifixion

But there was a problem.  In the Bible, the crucifixion contained women!  But in this image, they were missing!  A couple of swift fixes and this image was salvaged from being theological blasphemy.

Inclusive Crucifixion

Inclusive Crucifixion

Then came the time to visualize Tillich’s framework.  Here’s what took me a day to create (although most of the work was making the graphics interactive … something that’s too complicated to go on the blog):

Tillich Symbol

 A symbol:

  • points beyond itself to something else;
  • participates in that to which it points;
  • opens up levels of reality which otherwise are closed for us;
  • unlocks dimensions and elements of our own soul which correspond to the dimensions and elements of reality;
  • cannot be produced intentionally (it must grow out of and be accepted by the unconscious dimension of our being);
  • grows and dies (they grow when the situation is ripe for them and they die when the situation changes)

My presentation was fun.  It was well attended and the questions were deep — so deep, that at times, I didn’t know what my friends were asking.  I was even lucky enough for my parents to drive over from Iowa for the night.  But what one thing would you expect me not to forget?  To take a picture, right?

I had the flashes and camera set up.  But unfortunately, I completely spaced out getting a group picture once the presentation was underway.  Alas, here’s the empty room before my friends came and set it up:

IMG_4488.jpg

I’ll post video and audio (and maybe even my slides) once I have them imported.  Don’t hold your breath … it’ll probably be at least two weeks while I finish my last Div. School papers.  (YAY!!!)

Bishop Consecration and Ordination

I’d spent ten days looking forward to Saturday. Two months ago the call went out across the Chicago Episcopal Diocese for volunteer photographers. As an “amateur” photographer and seminarian, I quickly volunteered. It didn’t require much: an afternoon meeting at the House of Hope to scout locations and then showing up early the day of the ordination/consecration. The event went off well, and Jeffrey D. Lee is now the 12th Bishop of Chicago for the Episcopal Church. Here are my four thoughts on the event:

I really don’t like incense. I was the roaming photographer for this event and I was the one kneeling in front of the processionals getting the close-up pictures. With such close locations, I couldn’t avoid the incense. The FIVE processions of priests/laity/bishops let out a big one (in terms of incense!).

Aimée was insistent in terminology: “This isn’t just a Consecration, it’s an Ordination!!!” For her, the terms mattered. And technically, she’s correct. In the Book of Common Prayer, it’s an Ordination service. I didn’t understand the difference until this past week; and I think, because of it, I (as a Disciple) want to disagree with Aimée. To insist that it’s an ordination means that the person is being ordained to a different level than the rest of the priests. To only call it a consecration implies that it’s a person still ordained to the same level of priesthood, but set apart for ministry as a bishop. Using the language of consecration starts to flatten oppressive interpretations of the hierarchy while still maintaining the functionality. Then again, who am I to talk? I’m committed to the “priesthood of all believers” and the humility of my ordination will probably get in the way of that special event. (By the way, this picture is Aimée with Bishop Benito, the bishop of Southeast Mexico).

I love that Jeff Lee “preached to the choir.” He didn’t literally preach, but the people to whom he made his vows included the choir. How do I know? He made a conscious effort to rotate and look at everyone – including the choir behind him – as he made his vows as Bishop. It was a dramatic move in every sense of the word!

My favorite moment of the service was the prayer the entire assembly (~5000 people) prayed as the bishops gathered around Jeff Lee and laid hands on him. The prayer was a simple chant that added new layers of harmony with each repetition. Veni Sancte Spiritus. It was a moment when all photography was inappropriate; the common prayer was one of yearning to encounter instead of yearning to “capture” (as we do with photographs). Come Holy Spirit. Our eyes saw stillness, but our ears heard pulsing movement.

Worship services like Saturday’s made me glad I’m a minister in the Christian Church (Disciples of Christ), but also glad to be marrying an Episcopal priest. Both she’s (Heidi and the church) are awesome. 😉